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"Law and Grace"

Exodus 20:1-20


Sermon by Rev. Timothy J. Smith

October 12, 2008

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            The Israelites dramatically escaped from the hands of the oppressive Egyptians through the Red Sea to being a journey that would last forty-years and lead the people to the Promised Land.  Throughout their journey there would be times when the procession would stop and refocus before continuing.  The same is true for us; there are times when we need to be drawn once again into the Biblical narrative, to listen again to Jesus’ teachings before we are ready to take the next step.

            In the previous chapter of Exodus God was reviewing all that God has done for the people thus far.  The people were instructed to keep the covenant, to consecrate themselves, and wash their clothes.  In addition boundaries were established at the base of Sinai that no one was to cross.

            On the third day, God appeared on the mountain in a thick cloud, accompanied by thunder, lightning, and the blast of a trumpet, fire and smoke, as well as an earthquake.  Whenever God appears in the Old Testament there is one of more of these phenomena.  The result would be that the people would know that God was in their midst and some significant event would take place.  This would be a solemn, holy moment. 

            When Moses descends the mountain he has what we refer to as the Ten Commandments.  While we might have difficulty acknowledging it, the Ten Commandments were God’s gift to the people, God’s gift to us.  It was out of God’s love that God gives us these commandments.  We live at a time when “law” is almost a dirty word.  We are uncomfortable with people telling us what to do. In election years we frequently hear candidates promising less governmental controls if elected. 

            We cherish our freedom, our independence, and have no desire for anyone to tell us what to do.  We live in a time when if it seems right to you—then it is all right.

            First and foremost we discover that God desires to be in relationship with each of us.  We follow our ancestors in a covenant relationship with God.  Many fail to see the positive aspects of such commandments and view them only in negative terms of “Thou shall not!”  Again, it is out of God’s love that God gave us the gift of law.  “The law of the Lord is perfect, reviving the soul,” (Psalm 19:7) the psalmist proclaims.

            When Jesus was asked which commandment was the greatest, Jesus summarized the law in this way, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.”  Jesus tacked on a second, “You shall love your neighbor as yourself.”  (Matthew 22:37, 39)

The first four of the commandments concern our relationship with God while the remaining six deal with our relationships with each other.  While other sections of the Bible require study, research, and contemplation the Ten Commandments are straight forward and to the point.

            The first Commandment, “you shall have no other gods before me” and the second, “you shall not make for yourself an idol,” deal with the exclusive claim God has on our lives.  We examine our lives removing anything that takes the place of God.  Anything that gets in the way of our relationship with God needs to be eliminated.  Whatever pushes us away from God needs to be removed; it might be our work, or our hobbies, while at other times it might be our indifference.  Stop, look closely at your life, and remove any clutter that gets in the way of your relationship with God.

            The third commandment, “you shall not make wrongful use of the name of the Lord your God,” is important for our relationship with God.  It is disrespectful to use God’s name as a swear word.  I have been shocked when I hear this on television or in casual conversation.  Jesus reminds us of the importance of guarding what comes out of our mouths. “It is not what goes into the mouth that defiles a person,” Jesus teaches, “but it is what comes out of the mouth that defiles.”  (Matthew 15:18)

            The fourth commandment reminds us of the importance of keeping the sabbath free from work.  “Remember the sabbath day, and keep it holy. Six days you shall labor and do all your work.”  Sabbath keeping is not about resting; I know I’ve heard that since I was a child.  Sundays are for resting, for sleeping in and taking it easy.  Keeping the Sabbath is about refraining from work so that we can worship God.

            According to most calendars Sunday is the first day of the week.  However we have blurred that important distinction, making Sunday the last day of the weekend.  When we view Sunday as the first day of the week, then the most important thing we have to do all week is worship God.  What a difference that distinction will make, instead of viewing Sunday as the last day of the weekend to cram in all sorts of activities.

            As I stated the first four of the Ten Commandments concern our relationship with God.  We ask ourselves what role God plays in our lives.  Once we are in a right relationship with God then the way we treat each other will naturally fall into place.  Quoting the New Testament again, “Those who say, ‘I love God,’ and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen.”  (I. John 4:20)

            The fifth commandment reminds us of the importance of loving and respecting our parents.  “Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you.”

            Commandments six through ten, “you shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet your neighbor's house,” really needs no explanation.    These commandments from God are not suggestions or guidelines, but are absolutes.  There are no exceptions, there are no excuses.  You simply will not do these things, period.

            “You shall not murder,” you shall not take away another person’s life, something that only God can give.  “You shall not commit adultery,” which breaks trust between husband and wife and I believe leads to the breakdown even disintegration of the family.  Think for a moment how many times adultery is glamorized on television, on afternoon talk shows, in movies, novels, magazines, even the news.  It is almost as through since so many people break their marriage vows that it is acceptable behavior.  According to God it is not under any circumstance. 

            The eighth commandment, “You shall not steal” taking that which belongs to another.  The tenth commandment follows when we desire what belongs to our neighbor.  That is what it means, “You shall not covet your neighbor's house” or anything belonging to another person.  And finally, the ninth commandment, “You shall not bear false witness against your neighbor,” means not to lie about your neighbor to get your neighbor in trouble or portray your neighbor in a negative light as a way of getting back at him or her.

            The Ten Commandments are God’s laws given to us for our benefit, as a gift.  We are in a covenant relationship with God and need to keep these commandments.  There are no exceptions, no excuses, we cannot talk our way out of them—I was having a bad day, I wasn’t thinking straight, or whatever.

            However, thanks to Jesus, there is a way out for us when we break one or more of God’s laws.  We seek divine forgiveness and are forgiven.  The slate, as it were, is wiped clean—we are given a fresh start.  There are people who need to hear this word of grace.  There are people who need to hear that God loves them and when they turn to God, they will be forgiven no matter what.  God gave us the law and with that God’s amazing grace for all of us!

            In a couple of minutes you will be invited to the altar to receive the bread and the cup, signifying our desire to be in closer relationship with God and Jesus, knowing that we are forgiven.  We come on this special day, joining with our sisters and brothers in faith from around the world, signifying that we are one in the Lord.

Amen.

 

  

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